for you make resting-places for the bodies of the prophets, but your fathers put them to death. Because of his sins, God pronounced a curse on Jeconiah, as we read in Jer. Transliteration: shebuah or shebuah Phonetic Spelling: (sheb-oo-aw') Short Definition: oath. They are however simply authoritative declarations of the eternal connection between right doing and happiness, wrong doing and misery" (Cheyne).Whereas curses by ordinary persons were considered more or less efficacious-some god being always only too glad to speed them on their way to their destination-yet special persons-"holy" persons-in virtue of their special relation to Divine beings possessed special powers of pronouncing effectual curses on account of their powers of enlisting supernatural aid. A curse is sometimes the self-imposed penalty for failing to keep a promise or oath, Nehemiah 10:29 or Numbers 5:21. Wordsmith Peter DeHaan shares his passion for life and faith through words. ... /hebrew/5344b.htm - 5k, 1288. barak -- to kneel, bless... blessed (167), blessed be those who bless (1), blessed is everyone who blesses (1), blesses (10), blessing (1), boast (1), congratulates (1), curse (3), cursed ... /hebrew/1288.htm - 6k, 7043. qalal -- to be slight, swift or trifling... root Definition to be slight, swift or trifling NASB Word Usage abated (2), accursed (1), brought a curse (1), contempt (1), contemptible (1), curse (15 ... /hebrew/7043.htm - 6k, Whether it is Lawful to Curse Anyone? The Lord would rather bless His people with abundance of blessings. ... /.../kingsley/westminster sermons/sermon xxiv the blessing and.htm, That Curse was a Prediction of the Things which the Jews Would Do. because you are shutting the kingdom of heaven against men: for you do not go in yourselves, and those who are going in, you keep back. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV), Numbers 5:21then the priest shall cause the woman to swear with the oath of cursing, and the priest shall tell the woman, "Yahweh make you a curse and an oath among your people, when Yahweh allows your thigh to fall away, and your body to swell;(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV), Numbers 5:22and this water that brings a curse will go into your bowels, and make your body swell, and your thigh fall away." ... /.../montgomery/sacred poems and hymns/hymn xvi the curse and.htm, The Blessing and the Curse. It is often used in contrast with "bless" or "blessing" (Deuteronomy 11:29). Canaan becomes the lowest of slaves ( Gen 9:25 ). ), me'erah (Proverbs 3:33; Malachi 2:2, etc. Definition of curse. Curses (or blessings) were imprecations referred to supernatural beings in whose existence and power to do good or inflict harm primitive man believed. denounced by God against the serpent ( Genesis 3:14 ), and against Cain ( 4:11 ). "International Standard Bible Encyclopedia". Balaam, according to the narrative in Numbers 22 f, was an expert in the article Balak was convinced that Balaam's curse would bring about the defeat of the Israelites (see Gray, "Numbers," ICC).The term-and the thing signified-plays an important part in Paul's interpretation of the cross. (Root in WEB KJV WEY BBE DBY WBS NAS RSV NIV), 1 Corinthians 16:22If any man doesn't love the Lord Jesus Christ, let him be accursed. 5345 . Numbers 22. & vb. The term--and the thing signified--plays an important part in Paul's interpretation of the cross. Bless and curse not. .../c/curses.htm - 22k, Matthew 5:44But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,(WEB KJV DBY WBS), Matthew 18:7A curse is on the earth because of trouble! ... curse. A3. A curse is often a formal declaration of a pronouncement or prediction of evil, and … (Root in WEB KJV JPS ASV BBE WBS NAS RSV NIV), Leviticus 24:11The son of the Israelite woman blasphemed the Name, and cursed; and they brought him to Moses. 3995 . A king might utter a curse against an innocent person but, like a nervous bird, it would not light ( 1 Samuel 14:24 1 Samuel 14:28 ; Prov 26:2 ).

The unusually severe imprecations hurled at enemies in psalms such as 109 and 137 may be understood as cries of agony.

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