Ths.sounds like man whom gave up in life and passed.
https:https://www.studylight.org/commentaries/hcc/jeremiah-29.html. https:https://www.studylight.org/commentaries/bnb/jeremiah-29.html. Go to.
https:https://www.studylight.org/commentaries/bul/jeremiah-29.html. BibliographyHaydock, George Leo. The meaning is, that the prophecy which Jeremiah had related would not be fruitless; but if the people did not soon know this, yet God, when the time came, would really prove that he deceives not his people, nor allures them when he promises anything, by vain hopes. "John Wesley's Explanatory Notes on the Whole Bible". Ver. Whatever, saith the prophet, these dreamers tell you, you must abide seventy years in Babylon, accounted from your first going thither; it is therefore your wisdom to acquiesce in the will of God, and to compose yourselves; and, to encourage you, the Lord by me assureth you, that after those seventy years shall be expired, as he hath now visited you with evil, so he will visit you for good, and fulfill the promise he hath made to you, and you shall return again to Jerusalem. There was an error while trying to create your account.
BibliographyBullinger, Ethelbert William. "Expository Notes of Dr. Thomas Constable". [Note: Thompson, p547.].
And all this reasoning seems nearly superfluous, when we understand that God by the word of evil strikes the unbelieving with fear, but that the Prophet now means no other thing than to bear testimony to God’s favor to the Jews: and hence he says, that they would find by experience, that God had not in vain promised what he had before mentioned. King James Version (KJV). He adds, And I will raise up my good word towards you By good word he means what might bring joy to the Jews. For thus saith the Lord - It has been supposed that a very serious transposition of verses has taken place here; and it has been proposed to read after Jeremiah 29:9; the sixteenth to the nineteenth inclusive; then the tenth, and on to the fourteenth inclusive; then the twentieth, the fifteenth, the twenty-first, and the rest regularly to the end.
"Commentary on Jeremiah 29:10". This is one indication that God wanted the exiles to return at the end of the captivity. The specification of time was to curb the impatience of the Jews, lest they should hasten before God's time. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, That after seventy years be accomplished -, "After seventy years ... for Babylon ...", "The accomplishment of the seventy years for Babylon ...", John Gill's Exposition of the Whole Bible, For thus saith the Lord, that after seventy years be accomplished at Babylon, and perform my good word towards you, in causing you to return to this place, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, "It is remarkable that Jeremiah was able to propose that the power of Babylon would last so brief a time. "Whedon's Commentary on the Bible". "For thus saith Jehovah, After seventy years are accomplished for Babylon, I will visit you, and perform my good word toward you, in causing you to return to this place. The specification of time was to curb the impatience of the Jews lest they should hasten before God‘s time. This proves that the seventy years date from Jeconiah's captivity, not from the last captivity. "E.W. https:https://www.studylight.org/commentaries/acc/jeremiah-29.html. 10. https:https://www.studylight.org/commentaries/jtc/jeremiah-29.html. 10. 1999. Seventy.
7And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it: for in the peace thereof shall ye have peace. And ye shall call upon me, and ye shall go and pray unto me, and I will hearken unto you.
"Commentary Critical and Explanatory on the Whole Bible". "Commentary on Jeremiah 29:10". "The accomplishment of the seventy years for Babylon ..." (Jeremiah 29:10). An error occurred while accessing favorites. The 70 years (Jeremiah 25:11 note) are primarily the length of the Babylonian empire, and only in a secondary sense that of the Jewish exile.
Jeremiah 29:12. "[12] a period of 73 years. But it is an accidental thing, as I have said, that men find God’s word to be evil for them or adverse to them; for it proceeds from their own fault, and not from the nature of the word.
https:https://www.studylight.org/commentaries/bcc/jeremiah-29.html. "George Haydock's Catholic Bible Commentary". 8 For thus saith the LORD of hosts, the God of Israel; Let not your prophets and your diviners, that be in the midst of you, deceive you, neither hearken to your dreams which ye cause to be dreamed. I will ... perform my good word - promise of a return. Used by Permission. https:https://www.studylight.org/commentaries/cal/jeremiah-29.html. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. In order to expose the dreams by which the false prophets had inebriated the people, he again repeats what he had said, that the end of their exile could not be expected until the end of seventy years. Jeremiah 25:11-12). ; Fausset, A. R.; Brown, David. https:https://www.studylight.org/commentaries/dcc/jeremiah-29.html.
There are then two things in this verse, — that the people would ill consult their own good, if they hastened and promised to themselves a return before the end of seventy years, — and that when that time was completed, the hope of a return would be certain, for God had so promised.